中文版觀自在菩薩，行深般若波羅蜜多時，照見五蘊皆空，度一切苦厄。舍利子：色不異空，空不異色；色即是空，空即是色。受想行識，亦復如是。舍利子：諸法空相：不生不滅不垢不淨不增不減。是故空中無色；無受想行識；無眼耳鼻舌身意；無色香聲味觸法；無眼界，乃至無意識界；無無明，亦無無明盡；乃至無老死，亦無老死盡；無苦集滅道；無智亦無得。以無所得故。菩提薩捶，依般若波羅蜜多故，心無掛礙。無掛礙故，無有恐怖，遠離顛倒夢想，究竟涅磐。三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。故知般若波羅蜜多是大神咒，是大明咒，是無上咒，是無等等咒；能除一切苦，真實不虛。故說般若波羅蜜多咒。即說咒曰：「揭諦！揭諦！波羅揭諦！波羅僧揭諦！菩提薩婆訶！」英文版WhenBodhisattvaAvalokiteshvarawaspracticingtheprofoundPrajnaParamita,heilluminatedtheFiveSkandhasandsawthattheyareallempty,andhecrossedbeyondallsufferinganddifficulty.Shariputra,formdoesnotdifferfromemptiness;emptinessdoesnotdifferfromform.Formitselfisemptiness;emptinessitselfisform.Sotooarefeeling,cognition,formation,andconsciousness.Shariputra,allDharmasareemptyofcharacteristics.Theyarenotproduced,notdestroyed,notdefiled,notpure;andtheyneitherincreasenordiminish.Therefore,inemptinessthereisnoform,feeling,cognition,formation,orconsciousness;noeyes,ears,nose,tongue,body,ormind;nosights,sounds,smells,tastes,objectsoftouch,orDharmas;nofieldoftheeyesuptoandincludingnofieldofmindconsciousness;andnoignoranceorendingofignorance,uptoandincludingnooldageanddeathorendingofoldageanddeath.Thereisnosuffering,noaccumulating,noextinction,andnoWay,andnounderstandingandnoattaining.Becausenothingisattained,theBodhisattvathroughrelianceonPrajnaParamitaisunimpededinhismind.Becausethereisnoimpediment,heisnotafraid,andheleavesdistorteddream-thinkingfarbehind.UltimatelyNirvana!AllBuddhasofthethreeperiodsoftimeattainAnuttara-samyak-sambodhithroughrelianceonPrajnaParamita.ThereforeknowthatPrajnaParamitaisaGreatSpiritualMantra,aGreatBrightMantra,aSupremeMantra,anUnequalledMantra.Itcanremoveallsuffering;itisgenuineandnotfalse.ThatiswhytheMantraofPrajnaParamitawasspoken.Reciteitlikethis:GatｅGatｅParagatｅParasamgatｅBodhiSvaha!